Saturday, April 20, 2019
Womens oppression in womens perspective Essay Example | Topics and Well Written Essays - 1500 words
Wo workforces oppression in womens perspective - essay ExampleSimon de Beauvoir, Jeanne Hyvrard, Darina Al-Joundi, and Mary Wollstonecraft, even though a dedicated all-time existentialist, claim restrictions to the existentialist formula of self-definition and self-creation, reinforce the total freedom of Sartre. On the contrary, these feminists represents an unclear image of human freedom, w present in women endures the evident weaknesses of the pistillate body. In the novels of these feminists, namely, (1) La femme rompue by Hyvrard, (2) Le Jeune Morte En Robe De Dentelle by Al-Joundi, (3) and Le jour ou Nina Simone a cesse de chanter by Simon de Beavouir, they outline a form of existential development of a womans human race a narrative of how an attitude of a woman towards her being, body, and societal roles transforms, and of how society shapes this belief. In their novels, they discuss the spunk of the central issue of female representation Are the alleged weaknesses of th e female body real weaknesses which argon present objectively in every society, or are they only interpreted to be impairments by the human society? These feminists resolve this issue by examining empirical evidence of the different levels of female existence. In these pieces of empirical evidence the female body is embodied as twain negative and positive, and females as both free and oppressed. The female body is the place of this uncertainty, because she can employ it as a means to here liberty and feel demoralised by it. There is no fundamental reality of the issue it relies upon the point in time to which a woman views herself as a liberated entity rather than societys object of denigration. Hyvrard (1990) remarked that any(prenominal) we see, such as other individuals, is made an object of our scrutiny and is stereotyped by us. De Beauvoir adopts this argument and relates it to mens view of women. The core idea of woman, as argued by de Beauvoir (1997), is a masculine patt ern the female is constantly the other because the man is the seer (Alison 2005, 81) he is subject and she the objectthe meaning of what it is to be a woman is given by men (ibid, p. 81). In the aforementioned novels, which will be the sources of the abbreviation of feminist themes in French literature, it was argued that it is not the natural position of women as such that comprises a disadvantage it is how a woman sees this situation which makes it negative or positive. As shown in Al-Joundis novel, none of the alone(p) experiences of women, such as the menstruation, pregnancy, have a significance in themselves however, in an oppressive or ill-sorted society they can acquire an essence of being a disadvantage and a weakness, as women solve to accept the stereotypes of a patriarchal society. De Beauvoir (1997) stresses that pre-adolescent girls and boys are actually not especially different they have the homogeneous interests and the same pleasures (ibid, p. 295).This essay wi ll review the feminist themes of the French novels mentioned above, with an emphasis on the works of De Beauvoir and Wollstonecraft. The conquest of the Female Body De Beauvoir (1997) claims that as the development of a females body takes place, each spic-and-span phase is endured and separates her ever more roughly from the opposite sex. As the female body develops, society responds in a more and more aggressive and threatening way. Wollstonecraft (2004) refers to the dynamic of becoming, which is the mechanism whereby an individual understands oneself as a bodily, and sexual being open to the scrutiny of others. This does not have to be detrimental, but inopportunely, girls are frequently compelled to bring into being against their free will (De Beauvoir 1997) The young girl feels that her body is getting away from her... on the street men follow her with their eyes and comment on her anatomy. She would like to be invisible it frightens her to become flesh and to show flesh (ib id, p. 333).
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